Skip to article frontmatterSkip to article content
Site not loading correctly?

This may be due to an incorrect BASE_URL configuration. See the MyST Documentation for reference.

Chapter 02 - Family Terrors

Section Notes

Fascism and the Family

The Family Ideal

The Family Policing System

Private Terrors

Coercion and Care

Bonding Violence

Quotes

“Defense of the white family is central to the fascist imagination. children and mothers, in this fantasy, are the vulnerable innocents who must be defended through righteous violence. Throughout US history, this rhetoric of defense of the white family appears prominently in the rollback of Reconstruction, in mass lynching efforts, in anti-native genocide, and in today’s racist ideology.” (pp. 33)

The family is a normative ideal, structured through race, sexuality, class, and gender. The family as normative ideal is a white supremacist image, a fantasy space of terror that defines the human, the innocent, and the sexually pure. The family as normative ideal binds together three principal dimensions: a cultural image and psychic fantasy; a particular, privileged form of the family household characteristic historically of the capitalist class and whiteness; and a regulatory regime created by government policy. In the family ideal, the material class and race politics of how people are able to form families is bound together with social status, cultural fantasy, and government policies.” (pp. 36)

“The family ideal is bolstered through state through juridical and legal recognition. This family ideal is a regulatory regime, a set of interconnected administrative policies and legal codes encouraging and subsidizing heterosexual marriage, the construction of single-family residences, parental authority, and family-based property ownership. These government policies, in turn, were shaped by particular strategies of class rule, often through attempting to consolidate particular relationships of race and gender.” (pp. 39)

“The claim to save and protect children has been central to the fantasy of the family norm, to the fascist imaginary, and to state policy, even when pursuing policies that lead to the mass death of children. Actually conceiving of a system that protects hildren, that provides the basis for care and flourishing for all, will require analyzing how the private family form structurally enables child abuse.” (pp. 39)

“Abuse within the family is made possible through the structure of the private household itself. Functioning as a private economic unit, members of the family can become stuck in its in its internal order. Living in an isolated and separated home, a goal for many families, prevents others from seeing or intervening in family dynamics. There is a clear division in many families between behavior presented to the outside world and what is acceptable behind closed doors, creating the conditions for otherwise socially unacceptable violence. Even when clear to others, the norms of family privacy make intervention extremely difficult. Serious male abusers rely on the structural privacy and ideological justification of family authority, sustaining their family politics with the aid of other men in close-knit social peer groups. Women are most likely to be murdered by their husbands or boyfriends when they try to leave, emphasizing the role of violence as a means of enforcing familial unity.” (pp. 41-42)

“The family often fills basic needs that could not easily be met elsewhere. Unlike most friends, the family may be there for a lifetime. Unlike service workers, the family may care without pay, out of genuine and real affection. Unlike roommates or neighbors, the family may provide a place to live for months or years of unemployment. Unlike most dates, a spouse may grow to love and accept even the most shameful and secret parts of a person. Unlike a boss, a family is not likely to cast you out for an unproductive day or a single conflict. Though families can judge, attack, and exclude, for most people the family is the closest we ever come to experiencing unconditional love and support. The family as a social form joins together care and coercion, dependency and love, abuse and affection. These relationships can be sources of genuine care, but the necessary ties of dependency leave them constantly open to abuse. This is the dual character of any family structure in class society. The family offers precisely that which is most precious and most needed in human life. Yet it is also where someone is most likely to be brutalized, raped, or forced into a long-term relationship of violent subordination.” (pp. 44)